I agree about that, but my personal interpretation of demons and their interaction with humans is informed by a certain euhumerism inspired by the tales of Watchers in the books of Enoch. That is, many of the similarities demons have to human war paraphernalia, armor, weapons, tactics, are actually things that humans have learned or reverse-engineered. I even fancied that maybe Sparda brought the katana style of sword to Japan, and that demonic energy technology formed the basis for the discovery of electricity and so forth. It does make some sense.Lexy;265287 said:In the archaic European sense a 'knight' was a warrior (or member of feudal warrior nobility) following a code of honour/sworn loyalty to a lord or king, so I always assumed Sparda was known as the LDK for being the loyal warrior elite of Mundus, and later for being a legendary protector of humans (just transferring his status from one sworn loyalty to another I guess). The word knight has literal and metaphorical connotations, like "white knight" and such.
Yeah, that's why I don't think it should be connected to literal armor.
In his demon form he definitely does appear to have elements of a typical knight's armour plating built into his design, although obviously it looks more demonic and slightly less basically functional than human armour. His head appears to have a feature above the eyes suggesting the upper half of an armet to which his horns are attached or grow out from, and if you check out the DMC1 intro there is a large symmetrical (shiny) spike jutting directly out of his chest (modified breastplate?), and he appears to wear ornate poleyns on the knees and some kinds of pauldrons on the shoulder(s).
About the DTs, I agree with KOH. I think all that is needed is the mixing of Sparda blood with either weapon for awakening to occur. The twins were not destined or forced to choose their respective weapons, and the Yamato could have awakened Dante if he had chosen it, etc.