What Are You Thinking?

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I was to understand that this is no more an issue for the Church as Registry Office marriage is. Churches still have the right to refuse to grant same sex marriages at their own discretion - it's the granting of equal rights for same-sex couples to "civil partnerships" (non-religious marriage), not necessarily conventional religious marriage.

In the sense that a same sex-couple can then enjoy the same human/legal rights as any other couple in a civil partnership, I fully support it. And I also support the Church's right to refuse to do it on their own grounds, in their own churches. Both can be given their due rights here, without impinging on the other.
 
Then what about de facto? Does this become nul in void then? I always used to think that was a fair enough relationship status. You naturally become known as a de facto partnership after living as a couple for 3 years, and this applied to all sexual orientations. If you continued living together for another 7 years, you are seen as 'married'.
The issue with same sex marriage is that there is no friggin NEED for it. Marriage is a religious thing. People generally get married in church to gain God's blessing on their union. It's a sacred ceremony that doesn't belong to people who don't believe in Christ. There's no doubt in my mind that gays and lesbians alike are now going to start petitioning and causing chaos because Obama said they can but the priests are saying no.
I really struggle to understand WHY this law has been passed.
 
Not that I'm aware— I've been living with my partner for six years and I do not have certain key rights of a married couple here in the UK. For example... in the event of my death, or his death, all assets being automatically transferred to the partner, as it is with a spouse, is not upheld. This becomes pretty important if you want your spouse to be looked after if you die and for your insurance policy etc. to be given to them, and not handed over to your blood relatives as immediate next of kin, as in death-in-service policies and the like. There are other things too which marriage grants and de facto does not. I unfortunately discovered some of these when my late uncle's 8-year estranged wife conveniently appeared on the scene to clear out all his worldly possessions. It doesn't grant me the full legal rights or government perks of a married person, it's not going to grant same sex couples it either unless the law is changed.

I think this may largely be an issue of semantics, and the use of the word 'marriage'. "Civil partnership" is what it should be called in the case of non-religious legal binding, and it should be extended to people who want it in order to protect them. Marriage has been overseen by religion but let's not fool ourselves into thinking it isn't also an issue of property/possession, and has been a means of securing right of wealth and transfer through history. That's probably why most LGBT people want it, and I no more think it crazy for gay couples to want full legal rights than for non-religious couples to want them; I do think it's a bit odd for gay couples to want to be married in a church under a God that would obviously disapprove, but I'm not a gay Christian so I wouldn't understand the need or want behind that. But the word 'marriage'... well, it's just a word. If people are going to get upset about it, I suggest we change it to something else.

In the case of forcing the Church to grant gay weddings— no, I don't think that's necessary or right. If you are free to pursue religion, then you should be free to exercise that religion including its rules, and you can't have your cake and eat it too and start forcing religious people to accept things outside of their religion... but that's the irony of 'tolerance' in a 'tolerant' society for you, the end result actually being intolerance. I don't think any pro-gay-marriage activists will make this fly in the Church at large by sheer pressure because by definition religion is conservative and like I said, has the right to be in a free society. What may happen is that the Church may be put under social pressure to evolve with the times, and may choose to in order to keep followers. How the Church will deal with a world that's changing around it is really up to itself, but I don't think it should have to 'modernise' if it doesn't want to. Naturally nothing is ever static, and the Christian religion has in itself changed over time and split into many denominations and child-faiths from the original 'parent' faith for one reason or another.

It's like when I'm asked if I think the Pope should stop complaining about Harry Potter books or discourage contraception in Africa. IMO he's the Pope, and as the leader of a religion it's his job to uphold the rules of it, and to bash what his religion says he should bash. Obviously I think Harry Potter books do no harm to anyone of sound mind capable of enjoying them for what they are, and obviously I think certain troubled areas of Africa with relatively higher incidences of promiscuity, rape, HIV etc. would logically benefit more human lives in the short term from encouraging contraception than not because it helps avoid disease and unwanted suffering in particularly bad situations and places. But he's the symbolic and 'infallible' leader of a series of rules/morals and as such he should probably stick to them, or else not bother being a Pope. And when people say in response "but nobody will take him seriously, or people will see that some of those morals are 'wrong' now", well that comes down to the fundamental personal choice of whether to believe in something or not— you do or you don't, and everyone's got the decision to make. People will call for him to be logical and considerate in reference to today's standards as a responsible leader figure and sometimes religion just isn't, and just isn't compatible with today's standards, and to me that's kind of the point of it, or we wouldn't bother with it— it's supposed to provide some kind of solid platform, not an infinitely malleable one. If the Pope is gonna come up against some harsh 'enlightened' criticism from the modern world, well, that's inevitable; if the faith collapses because people no longer agree with it, I guess that's just social evolution at work... as it would be if he chose to 'modernise' the faith, as well, and change the rules or morals. But I doubt it would collapse, or be thrown into chaos. It's lasted 2000 years, I don't think it's going anywhere.

Some churches may agree to conduct gay marriage and some won't; I really think it's up to them and their followers whether they want to adapt/concede like this, or not. If I were a Christian and my church suddenly started conducting gay marriage, I'd be split on it. One part of my brain would say that it contradicts the whole thing and cheapens what I'm believing in, so the question of why I am believing in it or putting faith in that particular church would be brought to bear; another would say that to be honest, I think change is inevitable and that really, if people want to marry, let them. Love is better than hate, God loves everyone, etc. Fundamentally, though, if I thought my principles were that flexible, I wouldn't need religion anyway, so I really do think the gay marriage crowd should leave religion alone. Let them be granted their civil partnerships and full rights, but not start trying to impose that on churches. I suppose the unpleasant truth is that in these times religious positions are starting to be thought of as 'backwards' or 'unprogressive' in our secular world and that is going to come up against the force of modern thought; and then modern thought has to admit that people have the 'right' to think 'backwards' or 'unprogressive' if they want to in a 'free' and 'progressive' society. Having thought about this a bit over the years I'm really not sure if society should be without some form of faith— I think a healthy society is not one that embraces only religion or just science, and imposes it ruthlessly. In places where they put religion completely over logic and fairness you see unprecedented suffering; in places where there is little to no faith, you see the selfishness and a slow breakdown of the moral fibre in people (take the UK for example, we're sort of slowing turning into a country of self-interested personal wealth-obssessed NIMBYs. We are still quite a civilised people, but certainly not as moral and considerate of others as perhaps we once were).
 
I'm not going to comment further, since gay marriage is a subject I feel firmly about and I already stated that I have no wish to start bickering with anyone (which will happen if I get into it). I'm just going to say I respect a woman's right to choose and a baby's right to live as well as everyone's right to a life of happiness and love (though I whole-heartedly believe in the death penalty). I also repesct everyone's opinions, even those I disagree with, and so I'm going to move on and not push anything.

Thinking:
Fable III has the best Achievements:
"This is where you *spoiler* the great, big *spoiler* and then it all *spoiler"

Spolier free ^^

LOL Ohmigod, right? Lionhead's got awesome spoiler free achievements. XD Still can't figure out what "Flame grilled wings, anyone?" means, though.... *blank stare* :|

+ So cold. DX I should go for a walk.... *doesn't wanna*
 
DS, you already know my stance on this, so I'm just going to say this and then not comment further. You can reopen our PM discussion if you want to continue.

The thing about human rights is that they are rights. We shouldn't be voting on them. A woman has the right to choose and non-heteosexual people have the right to get married. Married couples have rights that unions do not. It is not unnecessary. And marriage has been changed so many times. You used to be able to trade your daughter for a cow or fat pig or something. Or men could have multiple wives and the women had no say in this. Or anything. The thing about Christianity I really like is that it says things like "love everyone" and "treat everyone equality" and my favorite: "do something about the log in your eye before you harass people about their one speck." Okay, so Jesus was much more eloquent in his wording, but you get the point.

The last thing I'm gonna say, and this is something I believe with every fiber of my being:
Trying to control the life of someone else is the ultimate evil.
 
I'm curious why you believe in a child's right to life but also in the right to kill people. Is it because of some perceived sanctity in 'innocence', which is lost the moment one commits a crime such as murder? Is that not using a blanket term on the one hand and then picking and choosing on the other who you think should die? That only the innocent have a right to life? Or might it be something like respecting society's decision on what human beings can be legitimately destroyed? That's a perfectly valid concept in the world of personal opinions and prejudices to me, of course.

Don't fret about debating and discussing with me, I am used to it and enjoy it, and will not get upset.

Personally I respect all life; even when it must be taken I respect it. But I would find it hard to consider an undeveloped pre-human being, a zygote, or a lump of cells not yet even differentiated and no different from the stem cells in other parts of the body to deserve a greater 'right to life' than an existing human being. That is what irritates me about certain militant pro-lifers you see or hear about these days— that non-existent people matter more than existing people, that starving kids in the Third World or abused or poverty-ridden people are less important and worth rallying about than frozen eggs and sperm, or hypothetical children. Which is to me, practically insane. You worry about and take care of the living before you worry about the non-living or the not-yet-existing, surely. While I'm loath to say I think that life is worthless in a worthless environment, because I don't believe that, I DO think that you must put the environment a life is to be born into as the first consideration, as it will certainly influence things like the length and quality and potential of that life. Not taking responsibility for those things too, and only protecting or championing unborn life, is IMO as damaging as having little respect for life at all.
 
-snipsnip-

With me, it's more of a thought of everyone deserving a chance. I think women deserve a chance to choose what to do with their life and their not-yet-living child, but I also think a child has the right to a chance at living their life to the fullest. I probably should have been clearer, when I said child I meant one that's already born, not just a "lump of cells". With the death penalty, I think those people already wasted their chance. They had one, they majorly screwed up and ruined others lives and now they have to pay the price. *thinks everyone pays a price for all of their actions* It's also got to do with my having no respect for murders and rapists on death row (though, that's a personal prejudice, as you said, for me since my mum was raped) where as I respect all the good that can come from people in general...if any of that made sense.

I do agree about what you said about how we need to worry more about the environment people are born into. If we want a happier life, we should worry about making the life around us, and those worse off, better.
 
With me, it's more of a thought of everyone deserving a chance. I think women deserve a chance to choose what to do with their life and their not-yet-living child, but I also think a child has the right to a chance at living their life to the fullest. I probably should have been clearer, when I said child I meant one that's already born, not just a "lump of cells". With the death penalty, I think those people already wasted their chance. They had one, they majorly screwed up and ruined others lives and now they have to pay the price. *thinks everyone pays a price for all of their actions* It's also got to do with my having no respect for murders and rapists on death row (though, that's a personal prejudice, as you said, for me since my mum was raped) where as I respect all the good that can come from people in general...if any of that made sense.

I see, and it does. However, do you not think that it's not as simple as assuming everyone takes responsibility for themselves, or that every rape or murder is quite so easy to define? Or that, if a person makes a mistake, that they cannot ever atone? We all do make mistakes in life, and sometimes those mistakes are not easy to pin on a single person's immediate choice, and not things like environment, mental illness, age, etc.

Let me explain— and unfortunately I've been blessed with the perfect example to illustrate this point. Your mother was raped, I understand your stance because of that. My uncle was murdered, so you might assume my stance would be similar, but it's not. The murderer was his 15-year old stepdaughter. The mother of the stepdaughter was a drug addict and a prostitute before they met and she became his wife. The three children she has are all teens now and are constantly in and out of prison for assault, burglary, and of course, murder. From what I know and understand, these kids never had a remotely decent upbringing and the results are there for all to see. They're all unstable, violent and criminal. However, would I want that kid executed, because she killed my uncle? Actually, my anger rests with the mother. In my eyes, she created this situation, and ruined these children. Though the child did the deed, the mother undoubtedly for the greater part made the child what she is, was the guiding hand that didn't guide (and then you have to wonder what made the mother the way she was too, perhaps she also was some kind of victim). And so I couldn't bring myself to say I'd want that girl dead for 'justice', or that that girl threw away her chance because as I see it she never really got one. I admit, I was more angry than I have ever been in my life when this happened, angry enough to commit some grievous harm to both of them if I'd been allowed anywhere near them, but rationally, no... it doesn't seem as though anyone would gain anything from killing anyone else, no matter how much I may hate them, and no 'justice' would come of it, because the deed is done. But what do you think? GIven the situation and explanation, do you think the girl should have her life taken from her?

Instead, I think even murderers have some value. Even rapists. If they do these things then they should be studied, analyzed, so that we can find out more about what makes people do these things, what goes on in the brain or that triggered it in the first place, so that perhaps it can be avoided in future. We definitely do not know enough about the human brain yet. Even murderers can rehabilitate and go on to lead lives of 'giving back' if they are dealt with properly. The only non-emotional or 'logical' argument I can see for killing them is if you just don't want the State to pay for them to be locked up and fed. But again, I still think they have things to offer. Prison should be no picnic for those who are true beasts with no capacity for remorse or change, but I really don't think anyone benefits from yet more death. The death penalty simply does not deter people from raping or killing anyway— only a good upbringing and environment can really do that effectively. So people are at the mercy of these things as much as their own conscience, I should say. Put people in a war zone and they are likely to fight or kill to survive. The environment determines it, usually over their moral inclinations. Conscience is a fragile thing, and the body is an instinctive and impulsive thing. It does not come natural for it to submit to conscience, unless it's instilled well in the beginning, and there are plenty of places in the world where it isn't. Would you blame a dog that had been abused and tormented all its life for being too savage to make a good pet? While humans do have the mental capacity to rise above these things, they are not so different, biologically speaking, from the dog, and have a tendency to reflect what they are brought up with. Can they be held accountable for that? Nobody holds the dog to account, but humans are. I'm not entirely sure that every human's case is the same and that they can all be held equally to account. Certainly, we don't hold children accountable in the way we do adults, because of their lack of responsibility and understanding. The same could be said of personality— things like autism show that not everyone operates in the same way, or can see that what they do is harming others, etc. And then there are those who are fully aware of what right and wrong is and choose to do wrong anyway, and those are the people I would hold to greatest account.

Obviously while I don't believe killing them is the answer, dangerous people and those with no respect for the lives of others can't remain free to harm others. They must to be separated from them, and there must be some sort of disincentive to commit such crimes. As it stands in this country now I do not think the disincentive is strong enough, and the death penalty does not deter. You need a happy medium between the two, either something very unpleasant or else very effective at 'rehabilitation'.

I do agree about what you said about how we need to worry more about the environment people are born into. If we want a happier life, we should worry about making the life around us, and those worse off, better.

Aye, that's why I say murderers and rapists may also be a product of their environment too, that it's all interconnected and you must look after that environment in order not to produce this kind of behaviour, if you truly want to change things for the better— clean up the source rather than just cut off the symptoms of the disease. To me it's no good protecting life, only to throw it into a cess-pit to grow up into something awful. You should protect life, and protect quality of life too in order to raise 'good life' or you'll only end up at the other end having to take that life away again.
 

Um...wow. I...actually have no counter-statement to that. And I'm finding I agree with you. ._. Have you ever considered going into politics, Lexy?

When you start looking back into the reasons behind things, like the girl who murdered your Uncle, things do change some. Or, I should say, the veiw on the situation changes. I don't think that makes the one commiting the act any less guilty or that they shouldn't be imprisoned or something, but here's my question: if someone kills someone else, who are we to punish? The killer or the people who failed to guide them and pushed them to the point where they killed? When it gets philosophical like that, isn't the whole world really to blame? Cuz...that almost makes it feel like life is just meaningless and me failing to be nice to the grumpy dude at the supermarket is going to result in something bad happening. Or...am I just being a pessimist and really paranoid, again?

With the death penalty itself, just don't see the point in keeping people locked up who could possibly get out and cause more harm. I don't think most criminals would co-operate with psychologists trying to study them to see the root behind their behaviors so society at large can benefit. (Though, there are some people who have died because of the death sentance who I believe shouldn't have died because they did benefit from incarceration and wanted to turn their life around.)

---

Thinking:
Do animals have philosophical conversations? Now I can't help but wonder if my rabbit's pondering the mysteries of the universe while he's stuck in his cage....
 
I personally don't believe in the death penalty or in the justice system. People are not perfect, they are flawed. The fact that everyone seems to side with science on the abortion issue is one example, thinking that killing a murderer is going to fix anything is another. There was a case of a police officer in America who was accused and executed via lethal injection for a series of murders that had taken place. He had proclaimed his innocence throughout the trials and everything. The day after his death, they found another murder victim who had been killed several hours after the cop was executed. Whoops, they got the wrong guy. Worse yet, they accused one of their own, and the serial killer was still on the loose.

This kind of thing happens more often than people think. The Kahui twins, for example. Even though evidence pointed at the father being to blame for their deaths, it's the MOTHER who was first accused and trialed for their deaths. Now I don't know about you guys, but me being a mum, I can't even imagine what that poor woman must have been going through. Not only had she lost both her babies, but she was being emotionally and mentally abused by the police and the justice system AND the public for possibly being the killer. 'Justice' was interfering with the grieving process. I mean. That's just one of the many things that have made me lose faith in people.

You can't fight fire with fire. Locking up mentally ill people and sedating them with drugs in a sterile environment? How is that helping? Killing another killer - how does that make us any better, and what message does that send to the public? That killing is okay? That killing is the answer?

I think that life is much deeper and more complex than people are aware. This goes beyond the 'gray area' between the black and white. There is a right, and there is a wrong. People have been struggling to tell the difference for a loooooong time and nothing has obviously changed from the days of the witch hunts.
 
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Is thinking: how does anyone have the attention span to write or read all of that?!^
*begins to memorise 400 word French assessment* can I borrow your brains???
 
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"You can dance if you want to, you can leave your friends behind. Cuz if your friends don't dance and if they don't dance than their no friends of my!"
 
I would also like to just emphasize that these are MY thoughts. I'm not getting mad or offended or any nonsense like that with anyone who has a different perspective on things. Everyone sees and does and thinks as they do. I haven't walked in your shoes therefore I will not say that you are wrong to have reached the conclusions and beliefs that you have, and vice versa.
 
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I would also like to just emphasize that these are MY thoughts. I'm not getting mad or offended or any nonsense like that with anyone who has a different perspective on things. Everyone sees and does and thinks as they do. I haven't walked in your shoes therefore I will not say that you are wrong to have reached the conclusions and beliefs that you have, and vice versa.
The solution to all Internet arguments has been written. Kudos to you DS ^_^ ...As long as there are no follow up questions, I know exactly what kudos means...
 
Um...wow. I...actually have no counter-statement to that. And I'm finding I agree with you. ._. Have you ever considered going into politics, Lexy?

Naw, I think the reality of politics would beat my 'noble' ideals senseless, as someone who wouldn't ever want to be a spineless yes man or 'career politician'. When you think about it— if you did find yourself in a position of power, and were fresh and raring to change the world for the better— you'd be facing down the might of the Corporate Gods who really own/run everything (including politics it seems) and put money and exploitation before human beings, and there'd be opposition and lobbying in the wings at every turn to every change you wanted to make. Talk about thankless and exhausting and people never being happy. And in the end, would my way even be the right way? In a real democracy, it's the people who decide. Otherwise I would be a dictatorship. I've never wanted to lead people, only help them see different points of view. The ideal world, I think, would be one where we don't need leaders at all, because we would all be able to make sensible and calculated and considerate decisions for ourselves. Actually that's the true definition of "anarchy" or 'an-archy' ("absence of a ruler"); at the moment that sounds horrific because people can't seem to act responsibly and civilly without one. But one day, maybe we won't need one because we'll be properly civilized. Who knows... but hey, just talking about this now, exchanging thoughts and ideas and rationalizing them together, means we are on the road to becoming more like that even now in this moment.

When you start looking back into the reasons behind things, like the girl who murdered your Uncle, things do change some. Or, I should say, the veiw on the situation changes. I don't think that makes the one commiting the act any less guilty or that they shouldn't be imprisoned or something, but here's my question: if someone kills someone else, who are we to punish? The killer or the people who failed to guide them and pushed them to the point where they killed? When it gets philosophical like that, isn't the whole world really to blame? Cuz...that almost makes it feel like life is just meaningless and me failing to be nice to the grumpy dude at the supermarket is going to result in something bad happening. Or...am I just being a pessimist and really paranoid, again?

Well, first of all, I have to think that punishment for punishment's sake is pointless. All punishment (like when raising children) should have a positive purpose, rather than be to satisfy a mob or a desire for revenge. First and foremost you have to section dangerous people from others to protect the innocent; the girl is currently in a juvenile detention centre for the mentally ill. (She's not mentally ill IMO, but her lawyer pulled the mental instability and incompetence card. Doesn't fool me, the girl got top marks straight all through school during the years my uncle was there and was suddenly recognized as an extremely sharp and bright kid by the teachers when he started encouraging her to learn, unlike her mother. I think this is a case of bright kid, bad crowd and utterly diminished responsibility or an attitude of "I can do anything, and it doesn't matter what I do."). I don't know what they are doing with her in that facility now, except to say they will probably evaluate her regularly, let her watch TV and use Facebook and do all the usual things prisoners are permitted to do in this country... but I doubt they will do anything to try to turn her into a productive member of society. When she gets out, which she will soon enough (the sentence was not long due to her age and the verdict of diminished responsibility/manslaughter), she will have absolutely no stake in society. She probably won't get any help to cope or deal, and her mother passed away three years ago. They will let her out, and my guess is she will fend for herself, and fall right back in with a bad crowd, meaning nothing was accomplished by her 'punishment' at all. It's an all-too familiar story here in the UK, which is why we have so many repeat offenders here I think. People go to jail for a punishment that involves waiting, and nothing has changed at all in the meantime. Plus when they get out few people will employ them, there isn't much help for them to adjust, meaning there's even more pull on them to exist outside of normal society/just turn back to crime again.

In medieval times, serious punishment probably had two purposes and was considerably harsher— it sent a message to onlookers that if you commit crimes you're going to be publicly tortured and/or executed and instilled fear of committing crimes into them. And it got rid of the criminals quickly and for good. But these days, I really think we can do better than that. We know stuff like poverty breeds crime in the first place and that crime's more of a symptom than a genuine disease of society. Although some people argue these days for a return to more barbaric punishments, or believe that liberal attitudes have allowed criminals to live better lives than law-abiding citizens, I think that's not a failure of liberal attitudes or liberalism as much as a failure by the State to make punishments meaningful and productive. Locking someone up in a cell and leaving them there is a punishment of sorts, but it often doesn't fix the wrongdoer or make him or her a better person in the process. It's lazy and inefficient and the results speak for themselves I guess. Although it would require some consideration and forethought (and therefore money) I think punishments should be tailored to the person who committed the crime and the crime itself, and in a way that best attempts to rectify their behaviour. Because every person can make a difference when they come out if they are a changed, productive person. Everyone has the ability in this world to affect change and influence for the good, even an ex-convict.

If you're interested, have a look into how Norway deals with their criminals— I was pleasantly shocked to find that they have several 'prison islands' there for the serious criminals, with no walls or fencing... and the prisoners live in their own communities there throughout their sentences. Instead of leaving them to rot in a room, the Norwegians allow them to learn to run their own communities completely, learn to build things, build and repair their own living quarters, cook, farm, and do everything for themselves, and very very few of them ever try to escape from this— I assume because this is a far more productive and stimulating environment in which they are being taught useful skills and how to manage themselves, and they come out the other side as much more responsible/educated by the experience than our prisoners here in the UK seem to do. In Norway they learn how to micro-manage themselves, here they just seem to meet other criminals and get to play about on Facebook or watch TV. I think Norway has a very liberal take on crime and punishment, but also a very progressive one. At the same time, they're also quite progressive in other areas; the State readily helps those people with mental issues, abuse problems, and those in poverty, etc. I assume they recognize it all as an interconnected whole, and that there's no point focusing only on one area to the detriment of the others. As a country I would say it's very conscious of its social obligations, of looking after its people... and the Norwegians I know are aware of this and are very proud of it. The positive breeds more positive, so to speak.

Philosophically speaking, yes, I'd say the whole world is interconnected and we all influence each other. Or perhaps that we are all innocent in our own way— we are only human after all. Even the most beastly killers I may have read about elicit the thought in me that they are mere human beings, flawed, as we all are. That doesn't mean I think they should not be punished— but I think they should be punished to teach them. As a child, I remember not being fully aware or considerate of the pain I might have inflicted on my younger sibling when fighting, for example, until I tasted some real pain myself. It was an unpleasant lesson, but one well learned, and now I think before I might ever inflict pain on someone, in fact, I never do intentionally. So I'm not above the idea of tailoring punishments so that people come to know what it is that they have made others suffer. If they are a receptive and relatively sane (lol!) person like me, they will realise it was not right, and that it was certainly not pleasant, and think before doing it again. I don't think there's anything wrong with that kind of teaching, it's a very natural and effective kind. It contravenes current human rights to do it, but I would waiver them I think, in the endeavour to teach— letting someone sit there and NOT be taught simply to uphold their human rights is useless, I should say.

As for the world seeming meaningless... well, I think it is, in itself. It is entirely up to you— to all of us— to place meaning into it and to live the sort of justice and morals you feel there should be. If you do, they'll no longer be a concept but a reality. That's always gotten me through the idea that the world may be meaningless, because I give it meaning and morality myself in small part through my actions. And if we all do, and we are all interconnected through our actions, then we can spread that meaning. Nothing is trivial; a good act never goes wasted, I think. In fact, good acts are so powerful, in contrast to all that apparent meaninglessness in the world many of us feel. I don't think it's a bad thing that what we do or say can influence others. It think it's great. If your intent is good, and positive, and you direct it in the right places, you really can see 'miracles' happen to people, see them changed from being self-destructive, depressive and broken people to ones with purpose and hope. Because I've seen it happen, I think that's why I believe that the way to fix society's problems isn't to be brutish or fight fire with fire, or give up on people. It's to change them, to remove the source of the ill. Unfortunately it often takes someone with a lot of heart and willingness to sacrifice to devote that time to someone else and change them, and most people do not have the time or inclination to do that for others. But it can be done.

With the death penalty itself, just don't see the point in keeping people locked up who could possibly get out and cause more harm. I don't think most criminals would co-operate with psychologists trying to study them to see the root behind their behaviors so society at large can benefit. (Though, there are some people who have died because of the death sentance who I believe shouldn't have died because they did benefit from incarceration and wanted to turn their life around.)

In the case of serial killers, or thrill killers, I'd be more inclined to agree. People with a compulsion stronger than reason or fear of punishment to kill, and with little actual use to the society that supports them. Still, I think they could be studied and their behaviours and habits recorded. We can't always say what someone will do when they are released again, and I can't say as I'd like to be the one who serves them a lethal injection or a noose because someone somewhere deemed them unworthy of life. But, a decision has to be made with truly harmful, incorrigible human beings and what to do with them, and if I had to make that decision in a position of authority, then I'd have to consider the safety of those innocent above the wellbeing of a person incapable of empathy or responsibility. Generally speaking, all societies require a 'pen' for the small % of individuals who will always exist for one reason or another that are exceptionally harmful to the rest. And so I don't see any great harm in their incarceration, study and experimental rehab. After all, serial killers or rampant violent sociopaths and psychopaths are (thankfully) comparatively rare.