D E V I L -M A Y - C R Y - 3 - : - O V E R V I E W
- In "Devil May Cry", Dante defeated the Demon Emperor Mundus. In the process of that battle, he was forced to bury his older brother Vergil (Nelo Angelo). "Devil May Cry 3" depicts earlier days. The Dante appearing in this game is of course younger. The way he plays the guitar, the way he acts like a rockstar, is definitely playing up to an audience - the player.
- What confronts this younger Dante is his brother Vergil. Dante, who wants to continue being human, confronts his brother Vergil, who seeks demonic power. Dante and Vergil cross swords right from the start. This grand sibling rivalry is a beautifully raw expression of irreparable conflict between comrades at antitheses. Also in this story, there is another pair of of foes depicted: Arkham and Lady. Arkham wants to become a god by obtaining the power of Sparda, and to satisfy this ambition he kills his wife, and intends to offer his daughter up as a sacrifice. So Lady kills her father with her own hands. Here once again, a sad case of an unrecoverable rivalry is depicted. A deep-rooted blood feud. This unbearable hatred grows out of love, and even this is a very human feeling. Lady, of course, is proof that Dante and Vergil are also human. Even Arkham, who is so cold that he would sacrifice a blood relative, has desires that are truly human. Even if it's about inheriting the blood of demons, even if it's about seeking the power of demons, "Devil May Cry 3" depicts conflicts between one person and another.
- In the final scene, Vergil alone was left in the demon world. When Vergil sent Dante back to the human world, this was not because he wanted to keep the power of the demon world to himself - rather, it was his wish that Dante continue to live as a human. That's how this should be interpreted. After this, Vergil, alone in the demon world, resolutely challenges Mundus to battle, and the curtain is closed on the story. The result of this battle is made evident in the first game, "Devil May Cry". It ends in Vergil's defeat. And then Vergil is made into Mundus' puppet, and directs his blade at Dante...
- The stage where these clashes of opposite purposes occur is the tower of Temen-ni-gru. We have to explain the reference behind this tower that links the demon world with the human world.
- The root of the name Temen-ni-gru is E-temen-anki. This refers to the towering temple constructed by the Sumerian people in Mesopotamian culture, and also can be thought of as having the same meaning as the Tower of Babel that appears in Genesis in the Old Testament. E-Temen-Anki/The Tower of Babel is a ziggurat (stair-shaped building) of the kind that is often seen in Mesopotamian culture, and closely resembles Temen-ni-gru as it is depicted in-game.
- And not just in its outward appearance - the role that Temen-ni-gru was to accomplish also recalls the purpose of the Tower of Babel. The Tower of Babel, constructed in the Mesopotamian capital Babylon, was constructed in human arrogance, trying to reach the heavens. This angered god, who gave humans differing languages. As a consequence, confusion ensued, and in order to gather groups that spoke the same language, humans had to scatter all over the world. In Genesis, the name Babel has another meaning attached, that of confusion, and in "Devil May Cry 3" when Arkham unseals Temen-ni-gru he says:
The seal has been undone.
After this, what do you think will happen?
Chaos will come!
- Like the humans who were punished for trying to approach god, he wants to become a god himself. From Arkham's mouth comes the curse of chaos. Temen-ni-gru, which stretches from the human world to the demon world, is the tower that brings forth chaos.
All these human desires have sounded the bell of chaos.
Two thousand years have passed -
The closed door to the demon world has once again been opened.
Temen-ni-gru is the "Foundation of Terror"
Just like its name!
And I will become the ruler of the world of chaos!
- Here there is one more matter we must touch on: Arkham's words, 'All these human desires have sounded the bell of chaos.' At the peak of Temen-ni-gru, which has opened the gates to the demon world, there appear bells that symbolise the 7 deadly sins: Pride (gouman), Envy (****to), Wrath (fundo), Sloth (taida), Greed (gouyoku), Gluttony (boushoku), and Lust (shikiyoku). In Dante Alighieri's "Divine Comedy", the protagonist, having had the mark of the deadly sins carved into him 7 times at the gates of purgatory, makes his way around the mountain of purgatory to erase his sins. In "Devil May Cry 3", Arkham has the marks of the sins, and Dante, having plunged into the demon world (purgatory), erases the sins of Arkham (the human).
Mark as Offensive
5:15am, kiera2 posted:
D E V I L -M A Y - C R Y - 3 - : - C O L U M N
This article alternatively uses both the Japanese word meaning shadow (kage) and a phonetic spelling of the English word (shadow) in Japanese characters. For anyone who cares about the distinction, I used a capital S for the latter case, and a lower case s when the Japanese word was used.
The shadow, always hiding in your inner consciousness
- In dreams, characters whose actions are completely different, things we could never do ourselves, appear. Often they make our dreaming self nervous. They can take the faces of friends we know well, and there are also times when we wonder why we cannot remember their faces. According to the 6 dream archetypes classified by Jung, this is called the Shadow. Things such as the environment a person is born and grows up in, and their own true nature, shape its character. No matter how kind or sympathetic to other people our character grows to be, the cold-hearted, cruel, and selfish parts will never disappear. They will live on quietly in our unconscious. That which we would call our hidden character, is the Shadow.
- Couldn't we think of Dante and Vergil from "Devil May Cry 3" as each existing as the other's Shadow? In the scene with the final confrontation over the amulets, Dante says to Vergil, who hopes to gain father's mighty power:
If we are the sons of Sparda,
what we are successors to isn't his power!
More importantly - it's his proud soul!
- Vergil's answer in response to this is:
Sorry, but this is what my soul is saying - more power!
- Also, supplementing Vergil's lines, earlier before this battle, he says:
Power controls everything.
Without power, one cannot protect anything.
- And in the final scene:
I'm fine here. In this place, father's home.*
- Just like Dante, Vergil wanted to protect Eva, and also you can see his sense of reverence for his father Sparda. This is not merely a picture of polar opposites with Dante = Good and Vergil = Evil. Their love for their parents is the same, but the most important part of their father's legacy is for Dante, his soul, and for Vergil, his power. Sparda and Eva would have treated the brothers equally, but the fact that their mother was killed trying to protect her children was a turning point for the twins, and it seems that after that their lives were divided. The shadows come from one source. There are two shadows growing from the feet of the "Sons of Sparda," one is the "soul," Dante, and the other is the "power," Vergil. As the years passed these shadows grew larger, to the point where one can't help but be conscious of them. They are twins, they are one another's other-self, which is to say they should have to seek each other out, but they irritate and are incompatible. Their ways of life and their ways of fighting have both come to parallel their respective intentions.
- The battle where Dante and Vergil place themselves on opposite sides is a battle with one's other self. Dante and Vergil are each other's shadows, and at the same time each other's light. The relationship between Dante and Vergil is such that each of their selves are formed due to the other's existence.
* The word Vergil uses for father is oyaji which isn't actually as stuffy/formal as father sounds in English. But it sounded too weird to make Vergil say dad
Mark as Offensive
5:18am, kiera2 posted:
D E V I L -M A Y - C R Y - 3 - C A S T - : - V E R G I L
- Dante's older twin brother. In contrast to Dante, he is the type who dislikes a commotion. He seeks power as a demon successor to Sparda, and plots to open the gate to the demon world with Arkham. However, Vergil is also a successor to Sparda's bloodline. Certainly, it is not the case that he desires demonic power in order to invade* the human world - his desire for power comes from a genuine feeling of wanting to become stronger. As a result he is used by Arkham, and he alone falls into the demon world, where he challenges Mundus to battle, but is defeated.
* Invade, raid, or show agression towards. That is to say, Vergil has no aggressive intentions towards the human world.
- In "Devil May Cry", Dante defeated the Demon Emperor Mundus. In the process of that battle, he was forced to bury his older brother Vergil (Nelo Angelo). "Devil May Cry 3" depicts earlier days. The Dante appearing in this game is of course younger. The way he plays the guitar, the way he acts like a rockstar, is definitely playing up to an audience - the player.
- What confronts this younger Dante is his brother Vergil. Dante, who wants to continue being human, confronts his brother Vergil, who seeks demonic power. Dante and Vergil cross swords right from the start. This grand sibling rivalry is a beautifully raw expression of irreparable conflict between comrades at antitheses. Also in this story, there is another pair of of foes depicted: Arkham and Lady. Arkham wants to become a god by obtaining the power of Sparda, and to satisfy this ambition he kills his wife, and intends to offer his daughter up as a sacrifice. So Lady kills her father with her own hands. Here once again, a sad case of an unrecoverable rivalry is depicted. A deep-rooted blood feud. This unbearable hatred grows out of love, and even this is a very human feeling. Lady, of course, is proof that Dante and Vergil are also human. Even Arkham, who is so cold that he would sacrifice a blood relative, has desires that are truly human. Even if it's about inheriting the blood of demons, even if it's about seeking the power of demons, "Devil May Cry 3" depicts conflicts between one person and another.
- In the final scene, Vergil alone was left in the demon world. When Vergil sent Dante back to the human world, this was not because he wanted to keep the power of the demon world to himself - rather, it was his wish that Dante continue to live as a human. That's how this should be interpreted. After this, Vergil, alone in the demon world, resolutely challenges Mundus to battle, and the curtain is closed on the story. The result of this battle is made evident in the first game, "Devil May Cry". It ends in Vergil's defeat. And then Vergil is made into Mundus' puppet, and directs his blade at Dante...
- The stage where these clashes of opposite purposes occur is the tower of Temen-ni-gru. We have to explain the reference behind this tower that links the demon world with the human world.
- The root of the name Temen-ni-gru is E-temen-anki. This refers to the towering temple constructed by the Sumerian people in Mesopotamian culture, and also can be thought of as having the same meaning as the Tower of Babel that appears in Genesis in the Old Testament. E-Temen-Anki/The Tower of Babel is a ziggurat (stair-shaped building) of the kind that is often seen in Mesopotamian culture, and closely resembles Temen-ni-gru as it is depicted in-game.
- And not just in its outward appearance - the role that Temen-ni-gru was to accomplish also recalls the purpose of the Tower of Babel. The Tower of Babel, constructed in the Mesopotamian capital Babylon, was constructed in human arrogance, trying to reach the heavens. This angered god, who gave humans differing languages. As a consequence, confusion ensued, and in order to gather groups that spoke the same language, humans had to scatter all over the world. In Genesis, the name Babel has another meaning attached, that of confusion, and in "Devil May Cry 3" when Arkham unseals Temen-ni-gru he says:
The seal has been undone.
After this, what do you think will happen?
Chaos will come!
- Like the humans who were punished for trying to approach god, he wants to become a god himself. From Arkham's mouth comes the curse of chaos. Temen-ni-gru, which stretches from the human world to the demon world, is the tower that brings forth chaos.
All these human desires have sounded the bell of chaos.
Two thousand years have passed -
The closed door to the demon world has once again been opened.
Temen-ni-gru is the "Foundation of Terror"
Just like its name!
And I will become the ruler of the world of chaos!
- Here there is one more matter we must touch on: Arkham's words, 'All these human desires have sounded the bell of chaos.' At the peak of Temen-ni-gru, which has opened the gates to the demon world, there appear bells that symbolise the 7 deadly sins: Pride (gouman), Envy (****to), Wrath (fundo), Sloth (taida), Greed (gouyoku), Gluttony (boushoku), and Lust (shikiyoku). In Dante Alighieri's "Divine Comedy", the protagonist, having had the mark of the deadly sins carved into him 7 times at the gates of purgatory, makes his way around the mountain of purgatory to erase his sins. In "Devil May Cry 3", Arkham has the marks of the sins, and Dante, having plunged into the demon world (purgatory), erases the sins of Arkham (the human).
Mark as Offensive
5:15am, kiera2 posted:
D E V I L -M A Y - C R Y - 3 - : - C O L U M N
This article alternatively uses both the Japanese word meaning shadow (kage) and a phonetic spelling of the English word (shadow) in Japanese characters. For anyone who cares about the distinction, I used a capital S for the latter case, and a lower case s when the Japanese word was used.
The shadow, always hiding in your inner consciousness
- In dreams, characters whose actions are completely different, things we could never do ourselves, appear. Often they make our dreaming self nervous. They can take the faces of friends we know well, and there are also times when we wonder why we cannot remember their faces. According to the 6 dream archetypes classified by Jung, this is called the Shadow. Things such as the environment a person is born and grows up in, and their own true nature, shape its character. No matter how kind or sympathetic to other people our character grows to be, the cold-hearted, cruel, and selfish parts will never disappear. They will live on quietly in our unconscious. That which we would call our hidden character, is the Shadow.
- Couldn't we think of Dante and Vergil from "Devil May Cry 3" as each existing as the other's Shadow? In the scene with the final confrontation over the amulets, Dante says to Vergil, who hopes to gain father's mighty power:
If we are the sons of Sparda,
what we are successors to isn't his power!
More importantly - it's his proud soul!
- Vergil's answer in response to this is:
Sorry, but this is what my soul is saying - more power!
- Also, supplementing Vergil's lines, earlier before this battle, he says:
Power controls everything.
Without power, one cannot protect anything.
- And in the final scene:
I'm fine here. In this place, father's home.*
- Just like Dante, Vergil wanted to protect Eva, and also you can see his sense of reverence for his father Sparda. This is not merely a picture of polar opposites with Dante = Good and Vergil = Evil. Their love for their parents is the same, but the most important part of their father's legacy is for Dante, his soul, and for Vergil, his power. Sparda and Eva would have treated the brothers equally, but the fact that their mother was killed trying to protect her children was a turning point for the twins, and it seems that after that their lives were divided. The shadows come from one source. There are two shadows growing from the feet of the "Sons of Sparda," one is the "soul," Dante, and the other is the "power," Vergil. As the years passed these shadows grew larger, to the point where one can't help but be conscious of them. They are twins, they are one another's other-self, which is to say they should have to seek each other out, but they irritate and are incompatible. Their ways of life and their ways of fighting have both come to parallel their respective intentions.
- The battle where Dante and Vergil place themselves on opposite sides is a battle with one's other self. Dante and Vergil are each other's shadows, and at the same time each other's light. The relationship between Dante and Vergil is such that each of their selves are formed due to the other's existence.
* The word Vergil uses for father is oyaji which isn't actually as stuffy/formal as father sounds in English. But it sounded too weird to make Vergil say dad
Mark as Offensive
5:18am, kiera2 posted:
D E V I L -M A Y - C R Y - 3 - C A S T - : - V E R G I L
- Dante's older twin brother. In contrast to Dante, he is the type who dislikes a commotion. He seeks power as a demon successor to Sparda, and plots to open the gate to the demon world with Arkham. However, Vergil is also a successor to Sparda's bloodline. Certainly, it is not the case that he desires demonic power in order to invade* the human world - his desire for power comes from a genuine feeling of wanting to become stronger. As a result he is used by Arkham, and he alone falls into the demon world, where he challenges Mundus to battle, but is defeated.
* Invade, raid, or show agression towards. That is to say, Vergil has no aggressive intentions towards the human world.
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